Around
1700, some Hakka people relocated themselves from the foothills to cultivate
the densely forested Pingtung Plain. They settled down in this new land and
have since taken root. The plain’s water system created their rice storage
culture. Hence, they transformed themselves from a mountain community to a
water-dependent community and made concerted efforts to set up six settlements,
giving this area its name “Liu (six) dui (piles/settlements).” The Liudui Hakka
settlements, which were organized to protect their hometown, have evolved to
this day and have become synonymous with Hakka villages in the Kaohsiung-Pingtung
area.
Though
Taiwan’s social structure has changed tremendously, Liudui people still retain
their cultural assets of worshiping ancestors, putting emphasis on culture and
education, working hard and cherishing all resources. They also created new
vitality and splendor on this land, and spread the culture of their ethnic
group from generation to generation.
Standing
on the aerial landscape of the Pingtung Plain, you can compare the
administrative divisions of Liudui and the large-scale hand-painted map of
Liudui to learn about the geographical characteristics of Liudui Hakka
villages. Through AR interaction, the audience can further explore the Dawu
Mountains and water resources that are closely related to Liudui, as well as
the artistic, cultural and featured landscapes of each settlement.
The
ancestors of Liudui reclaimed land roughly along the Donggang River, Linbian
River, and Ailiao River. Some reached the north side of Laonong River and the
east side of Qishan River. Through the touch map, you can see the relationship
between hydrology and settlement changes of Liudui from the Qing Dynasty
through the Japanese colonial period to the present time. From historical
events, you can learn about the transformation of the concept of “Liudui.” From
the spirit of united love for their hometown, the Liudui Hakka people developed
a core sense of identity, which led the community to stage the Liudui Games,
keep writing about the Liudui, and encourage its residents to actively
participate in grass-roots campaigns.
The
spatial construction of the Liudui settlements shows the wisdom they gained
from their ancestors on how to build defensive facilities in their villages in
accordance with local land conditions. The rigorous configuration of the houses
the families lived in combines the functional convenience of members' lives
with the feng shui significance of inheritance and reproduction, presenting a
unique form that is vastly different from other Hakka regions.
Hall
names, ancestral halls, and share-holding worship associations show Hakka
people’s strong awareness of their roots. Written texts in the Jingzi (Respect
Words) Pavilion, Changli Temple (honoring the Tang Dynasty scholar) and huo
fang, the traditional Hakka housing compound, also reflect Hakka people’s
tradition of emphasizing culture and education. Through the Hakka worship
ceremonies held year after year, you can also experience the evolution of the
Hakka village culture.
The
Hakka craftsmanship that focuses on meeting the needs of daily life, the salty
sesame oil dishes, sauce jar ingredients and rice snacks reflect the frugal
characteristics of the Hakka people; and the transformation of symbols in
paper-cut works is a modest expression of Hakka people’s emotions.
Modern
Hakka culture no longer only consists of the traditional bayin music performed
during festive rituals; all kinds of music and literary creations have been
developed, presenting Liudui's beautiful humanities and art for all to see. It
is hoped that this will enable everyone to gain a deeper understanding of
Liudui’s Hakka people.
(Photos: Taiwan Hakka Culture Development Center)